Results for 'Thomás Garrigue Massaryk'

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  1. The Ideals of Humanity.Thomás Garrigue Massaryk, William Preston Warren, Marie J. Kohn-Holocek & Harriette Eleanor Kennedy - 1938 - G. Allen & Unwin. Edited by T. G. Masaryk.
     
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  2. How to Work.Thomas Garrigue Masaryk - 1939 - Philosophical Review 48:445.
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  3. The Ideals of Humanity.Thomas Garrigue Masaryk - 1939 - Philosophical Review 48:445.
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  4. ed. Thomas Garrigue Masaryk's How to Work.Marie J. Kohn-Holocek - 1939 - Philosophical Review 48:445.
     
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  5. ed. Thomas Garrigue Masaryk's The Ideals of Humanity and How to Work.H. Kennedy - 1939 - Philosophical Review 48:445.
  6. PRESTON ed. Thomas Garrigue Masaryk's The Ideals of Humanity.W. Warren - 1939 - Philosophical Review 48:445.
  7. La «grâce naturelle» du Christ chez Saint Thomas.Jean-Miguel Garrigues - 2001 - Revue Thomiste 101 (1-2):117-130.
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  8. Les prérogatives inaliénables du peuple juif selon saint Thomas commentant saint paul: À propos de La Promesse par le Cardinal J.-M. Lustiger.Jean-Miguel Garrigues - 2003 - Revue Thomiste 103 (1):145-158.
     
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  9. La réciprocité trinitaire de l'Esprit par rapport au Père et au Fils selon saint Thomas d'Aquin.J. -M. Garrigues - 1998 - Revue Thomiste 98 (2):266-281.
     
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  10. Miséricorde et justice dans le dessein divin sur les créatures spirituelles selon S. Thomas.Jean-Miguel Garrigues - 2004 - Nova Et Vetera 79 (4):9-18.
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  11. La verità trionfa: Da T. G. Masaryk a Jan Patočka.Barry Smith - 1991 - Discipline Filosofiche 2:207–227.
    Thomas Garrigue Masaryk, later founder and President of the Republic of Czechoslovakia, studied philosophy in the University of Vienna from 1872 to 1876, where he came under the powerful influence of Franz Brentano. We survey the role of Brentano’s philosophy, and especially of his ethics, in Masaryk’s life and work.
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  12. Von T. G. Masaryk bis Jan Patočka: Eine philosophische Skizze.Barry Smith - 1993 - In J. Zumr & T. Binder (eds.), T. G. Masaryk und die Brentano-Schule. Prague: Czech Academy of Sciences. pp. 94-110.
    Thomas Garrigue Masaryk, later founder and President of the Republic of Czechoslovakia, studied philosophy in the University of Vienna from 1872 to 1876, where he came under the powerful influence of Franz Brentano. We survey the role of Brentano’s philosophy, and especially of his ethics, in Masaryk’s life and work.
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  13.  7
    Philosophical and geopolitical resources for ethical justification of the national and state revival of the suppressed nations in Central Europe.Miloslav Bednář - 2022 - Ethics and Bioethics (in Central Europe) 12 (3-4):166-172.
    This reflection examines the context of philosophical-ethical research and its preceding and continuing particular geopolitical framework in the central zone of Central Europe in the case of the national and state revival of the Czech nation. It focuses on the work and endeavour of František Palacký and its interpretive development by Thomas Garrigue Masaryk, which resulted in the foundation of the Czechoslovak Republic. In this context, it finally outlines the significance of the dramatic Central European affairs since the turn (...)
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  14.  22
    On Masaryk: texts in English and German.Josef Novák (ed.) - 1988 - Amsterdam: Rodopi.
    PREFACE Josef Novak The present volume describing and evaluating the writings and deeds of the philosopher, sociologist and statesman, Thomas Garrigue ...
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  15.  9
    The crisis of modern man in the light of Masaryk’s national philosophy.Jan Svoboda - 2022 - Ethics and Bioethics (in Central Europe) 12 (3-4):173-182.
    From the very beginnings of his thought, Thomas Garrigue Masaryk was convinced that modern man, and likewise the culturally and politically emancipated Czech nation, was in a deep existential crisis closely linked with the spread of irreligiosity. Masaryk gradually came to believe that this crisis could be positively overcome on two levels. On a theoretical level, he relied on his specific classification and systematization of the sciences. On a practical level, which was directly based on his notion of positive (...)
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  16. Just War and Robots’ Killings.Thomas W. Simpson & Vincent C. Müller - 2016 - Philosophical Quarterly 66 (263):302-22.
    May lethal autonomous weapons systems—‘killer robots ’—be used in war? The majority of writers argue against their use, and those who have argued in favour have done so on a consequentialist basis. We defend the moral permissibility of killer robots, but on the basis of the non-aggregative structure of right assumed by Just War theory. This is necessary because the most important argument against killer robots, the responsibility trilemma proposed by Rob Sparrow, makes the same assumptions. We show that the (...)
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  17. The rationality of belief and other propositional attitudes.Thomas Kelly - 2002 - Philosophical Studies 110 (2):163-96.
    In this paper, I explore the question of whether the expected consequences of holding a belief can affect the rationality of doing so. Special attention is given to various ways in which one might attempt to exert some measure of control over what one believes and the normative status of the beliefs that result from the successful execution of such projects. I argue that the lessons which emerge from thinking about the case ofbelief have important implications for the way we (...)
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  18.  63
    John Dewey and the Moral Imagination: Beyond Putnam and Rorty toward a Postmodern Ethics.Thomas M. Alexander - 1993 - Transactions of the Charles S. Peirce Society 29 (3):369 - 400.
  19. The Rationality of Belief and Some Other Propositional Attitudes.Thomas Kelly - 2002 - Philosophical Studies 110 (2):163-196.
    In this paper, I explore the question of whether the expectedconsequences of holding a belief can affect the rationality ofdoing so. Special attention is given to various ways in whichone might attempt to exert some measure of control over whatone believes and the normative status of the beliefs thatresult from the successful execution of such projects. I arguethat the lessons which emerge from thinking about the case ofbelief have important implications for the way we should thinkabout the rationality of a (...)
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  20.  49
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  21.  62
    Representation and Scepticism from Aquinas to Descartes.Han Thomas Adriaenssen - 2017 - Cambridge: Cambridge University Press.
    In this book Han Thomas Adriaenssen offers the first comparative exploration of the sceptical reception of representationalism in medieval and early modern philosophy. Descartes is traditionally credited with inaugurating a new kind of scepticism by saying that the direct objects of perception are images in the mind, not external objects, but Adriaenssen shows that as early as the thirteenth century, critics had already found similar problems in Aquinas's theory of representation. He charts the attempts of philosophers in both periods to (...)
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  22. Conceiving the impossible and the mind-body problem.Thomas Nagel - 1998 - Philosophy 73 (285):337-52.
    Intuitions based on the first-person perspective can easily mislead us about what is and is not conceivable.1 This point is usually made in support of familiar reductionist positions on the mind-body problem, but I believe it can be detached from that approach. It seems to me that the powerful appearance of contingency in the relation between the functioning of the physical organism and the conscious mind -- an appearance that depends directly or indirectly on the first- person perspective -- must (...)
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  23. How to Endure.Thomas Hofweber & J. David Velleman - unknown
     
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  24.  52
    The Elements of Law, Natural and Politic.Thomas Hobbes - 1969 - New York: Barnes & Noble. Edited by Ferdinand Tönnies.
    Thomas Hobbes (1588-1679) was an English philosopher, remembered today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory. He also contributed to a diverse array of fields, including history, geometry, physics of gases, theology, ethics, general philosophy, and political science. He was one of the main philosophers who founded materialism. He visited Florence in 1636 and later was a regular debater in philosophic groups (...)
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  25. John Dewey.Thomas Alexander & Richard W. Field - 2003 - In Philip B. Dematteis & Leemon B. McHenry (eds.), Dictionary of Literary Biography. Detroit, USA: Bruccoli-Clark. pp. 56-88.
     
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  26.  10
    The Frankfurt School in Exile.Thomas Wheatland - 2009 - Univ of Minnesota Press.
    Thomas Wheatland examines the influence of the Frankfurt School, or Horkheimer Circle, and how they influenced American social thought and postwar German sociology.
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  27.  38
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  28.  15
    Lectures in set theory.Thomas J. Jech - 1971 - New York,: Springer Verlag.
  29. The prima/ultima facie justification distinction in epistemology.Thomas D. Senor - 1996 - Philosophy and Phenomenological Research 56 (3):551-566.
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  30.  36
    Conceiving the Impossible and the Mind-Body Problem.Thomas Nagel - 1998 - Philosophy 73 (3):337-352.
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  31.  12
    On Heroes, Hero Worship, and the Heroic in History.Thomas Carlyle - 2013 - Yale University Press.
    DIVBased on a series of lectures delivered in 1840, Thomas Carlyle’s On Heroes, Hero-Worship, and the Heroic in History considers the creation of heroes and the ways they exert heroic leadership. From the divine and prophetic to the poetic to the religious to the political, Carlyle investigates the mysterious qualities that elevate humans to cultural significance. By situating the text in the context of six essays by distinguished scholars that reevaluate both Carlyle’s work and his ideas, David Sorensen and Brent (...)
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  32. On trying to save the simple view.Thomas Nadelhoffer - 2006 - Mind and Language 21 (5):565-586.
    According to the analysis of intentional action that Michael Bratman has dubbed the 'Simple View', intending to x is necessary for intentionally x-ing. Despite the plausibility of this view, there is gathering empirical evidence that when people are presented with cases involving moral considerations, they are much more likely to judge that the action (or side effect) in question was brought about intentionally than they are to judge that the agent intended to do it. This suggests that at least as (...)
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  33.  42
    The Supervenience Argument Generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  34.  45
    On Trying to Save the Simple View.Thomas Nadelhoffer - 2006 - Mind and Language 21 (5):565-586.
    According to the analysis of intentional action that Michael Bratman has dubbed the ‘Simple View’, intending toxis necessary for intentionallyx‐ing. Despite the plausibility of this view, there is gathering empirical evidence that when people are presented with cases involving moral considerations, they are much more likely to judge that the action (or side effect) in question was brought about intentionally than they are to judge that the agent intended to do it. This suggests that at least as far as the (...)
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  35. The activities of teaching.Thomas F. Green - 1971 - New York,: McGraw-Hill.
  36. The supervenience argument generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  37.  20
    Animal Ethics and the Autonomous Animal Self.Natalie Thomas - 2016 - London: Palgrave Macmillan.
    This book presents a radical and intuitive argument against the notion that intentional action, agency and autonomy are features belonging only to humans. Using evidence from research into the minds of non-human animals, it explores the ways in which animals can be understood as individuals who are aware of themselves, and the consequent basis of our moral obligations towards them. The first part of this book argues for a conception of agency in animals that admits to degrees among individuals and (...)
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  38.  12
    John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford: Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  39.  37
    Evolution and ethics.Thomas Henry Huxley - 1896 - Amherst, N.Y.: Prometheus Books. Edited by Thomas Henry Huxley.
    Evolution and ethics. Prolegomena (1894).--Evolution and ethics (1893).--Science and morals (1886).--Capital, the mother of labour (1890).--Social diseases and worse remedies (1891): Preface. The struggle for existence in human society. Letters to the Times. Legal opinions. The articles of war of the Salvation Army.
  40.  42
    Two conceptions of conceptualism and nonconceptualism.Thomas C. Crowther - 2006 - Erkenntnis 65 (2):245-276.
    Though it enjoys widespread support, the claim that perceptual experiences possess nonconceptual content has been vigorously disputed in the recent literature by those who argue that the content of perceptual experience must be conceptual content. Nonconceptualism and conceptualism are often assumed to be well-defined theoretical approaches that each constitute unitary claims about the contents of experience. In this paper I try to show that this implicit assumption is mistaken, and what consequences this has for the debate about perceptual experience. I (...)
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  41.  20
    Norms of Rhetorical Culture.Thomas B. Farrell - 1993 - Yale University Press.
    Rhetoric is widely regarded by both its detractors and advocates as a kind of antithesis to reason. In this book Thomas B. Farrell restores rhetoric as an art of practical reason and enlightened civic participation, grounding it in its classical tradition—particularly in the rhetoric of Aristotle. And, because prevailing modernist world views bear principal responsibility for the disparagement of rhetorical tradition, Farrell also offers a critique of the dominant currents of modern humanist thought. Farrell argues that rhetoric is not antithetical (...)
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  42.  52
    The aesthetics of reality : The development of Dewey's ecological theory of experience.Thomas Alexander - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's logical theory: new studies and interpretations. Nashville: Vanderbilt University Press. pp. 3--26.
  43. Selected Philosophical Writings.Thomas Aquinas - 1993 - New York: Oxford University Press. Edited by Timothy S. McDermott.
    St Thomas Aquinas saw religion as part of the natural human propensity to worship. His ability to recognize the naturalness of this phenomenon and simultaneously to go beyond it, to explore spiritual revelation, makes his work fresh and highly readable today. While drawing on a strong distinction between theology and philosophy, Aquinas interleaved them intricately in his writings, which range from an examination of the structures of thought to the concept of God as the end of all things. This accessible (...)
  44. Should we prevent non-therapeutic mutilation and extreme body modification?Thomas Schramme - 2007 - Bioethics 22 (1):8–15.
    ABSTRACT In this paper, I discuss several arguments against non‐therapeutic mutilation. Interventions into bodily integrity, which do not serve a therapeutic purpose and are not regarded as aesthetically acceptable by the majority, e.g. tongue splitting, branding and flesh stapling, are now practised, but, however, are still seen as a kind of ‘aberration’ that ought not to be allowed. I reject several arguments for a possible ban on these body modifications. I find the common pathologisation of body modifications, Kant's argument of (...)
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  45. 1. Front Matter Front Matter (pp. i-ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  46. The Fourth World of American Philosophy: The Philosophical Significance of Native American Culture.Thomas Alexander - 1996 - Transactions of the Charles S. Peirce Society 32 (3):375 - 402.
  47.  5
    Educational Theory in British Children’s Literary Classics: Teaching and Learning Down the Rabbit Hole.Thomas Albritton - 2021 - Lexington Books.
    This book analyzes iconic British children's literature through the lens of formal educational theory, policy, and practice. Examining themes like growth mindset and project-based learning alongside educational philosophers like Plato, Rousseau, and Dewey, the author sheds new light on children’s classics from Alice in Wonderland to Harry Potter.
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  48.  2
    Selected Writings.Thomas Albrecht (ed.) - 2007 - Stanford University Press.
    Sarah Kofman, Professor of Philosophy at the Sorbonne in Paris and the author of over twenty books, was one of the most significant postwar thinkers in France. Kofman's scholarship was wide-ranging and included work on Freud and psychoanalysis, Nietzsche, feminism and the role of women in Western philosophy, visual art, and literature. The child of Polish Jewish immigrants who lost her father in the Holocaust, she also was interested in Judaism and anti-Semitism, especially as reflected in works of literature and (...)
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  49.  39
    Arche, Dike, Phusis: Anaximander's Principle of Natural Justice.Thomas Alexander - 1988 - Southwest Philosophical Studies 10 (3):11-20.
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  50. Biography of contributors.Thomas M. Alexander - 1994 - Studies in Philosophy and Education 13:401-404.
     
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